
. . . and the philosophical light around my window is now my joy; may I be able to keep on as I have thus far!
The poet Hölderlin writing to a friend, December 2, 1802
I feel everlasting gratitude to a friend who allows me to reside in this lovely place for an extended visit. These days of privacy are filled with hours beside the fireplace where I can read by the gray morning winter light. My makeshift studio is a mere ten paces away, and I can honestly say that, for me, days spent in watercolor activity are better than days that are not. During the intermittent spells of allowing the paintings to dry, I love to immerse myself in books and writing.
January 2020 finds me in a reflective mode, as I look back at the prior year, and then further back over my personal years and continue recording memories I believe worth holding on to. I have recently made a pleasant discovery: Alain de Botton with his lectures available on Youtube, and books I’ve been checking out of a local library. As my life is anchored by the activities of reading, writing and making art, I’m delighted to read these words from this kindred spirit:
Writing is the obvious response to the consequences of forgetting; art is the second central response.
There are a number of reasons why I have lived a life scribbling in my journals and later taking up blogging—these are records of my daily musings as I attempt to sort out and clarify what I want out of life. I cannot think of a better employment for myself than that of an educator—it was my “job” to assist students in the process of growing up, of cultivating the richest possible life. Now in retirement years, I am finally finding the time to pursue some interests that a daily job obstructed. This is probably why my blog activity has increased in frequency—this is my first semester without a contract. My normal activity lacks a classroom forum, so now I just launch my ideas into cyberspace.
Homer’s Odyssey is finally getting my attention. This was an epic I lacked interest to pursue during the years of my schooling. But now in these senior years, I am finding real treasure in these pages. The Robert Fagles translation has been a most satisfying read, and I cannot say enough about the excellent introduction authored by Bernard Knox. My heart sank when I read the sentiments of a first-century writer who thought Homer created this work after age had drained his intensity. According to this critic, this epic was “the product of Homer’s old age, of a mind in decline; it was a work that could be compared to the setting sun—the size remained, without the force.”
Sentiments such as this have always seized my attention. Throughout my earlier years, I came to terms with the reality of the ebb and flow of our creative exploits. We cannot be “on” all the time. And I have always believed that periods of creative dormancy were necessary rest and replenishment for the active soul. But now, in my senior years, I do worry about the reality of physical decline and the possibility of losing one’s edge in creativity. I feel that my own mind and imagination are more developed than ever before, but at the same time acknowledge that my powers of memory and recall are certainly not what they were. And so, I devote much of my life to re-reading and recording precious truths that have made life so meaningful.
I will never stop feeling deep gratitude that I was afforded the opportunity to learn Greek during my years of graduate study. I was taught Koinē Greek so I could translate the New Testament writings. But since those years, I have spent countless hours poring over Homeric and Presocratic texts and uncovering the most amazing ideas.
Recently, in my examinations of Homer, I have received new insights into the word “nostalgia.” The first part of this word Homer uses 245 times in his two epics. The verb nosteo and noun nostos point out the return to one’s home or country. The verb algeo and noun algos refer to pain or distress. Hence the word “nostalgia” indicates the pain of returning home. We know all too well the pangs we experience in revisiting our roots, whether it is returning home for a visit regardless of whether family members or friends are still living or not. We also know these pains when we re-open photo albums or even go back into our smart phones to review photos we have taken. We know these feelings if we re-read letters we have kept, or review diaries and journals.
Learning what I have about this word “nostalgia” has thrown a sharper spotlight on the travails of Odysseus, the “much-traveled” wanderer who has accumulated layer upon layer of experience resulting in much ambiguity as to his identity and purpose. Reading The Odyssey comes at a good time, because I’ve been working on a watercolor of a steam locomotive charging through the night, and it brings to mind many of my all-night excursions on AMTRAK from Fort Worth to St. Louis. Going back through my journals recently, I uncovered many layers of writings as I looked out the window of the moving train, surveying the back yards of impoverished neighborhoods, and backstreets of decrepit southern towns. On my headset, I was listening to acoustic, country blues guitar music accompanied by mournful voices and lyrics. And all the while, I was looking at the twinkle of Christmas lights on the shabby houses. I felt the co-mingling of warmth and sadness. Good will and poverty. I still shudder when I recall those cold, lonely nights of travel, heading home to revisit aging family members and friends.

Work on a Commissioned Watercolor

A man is whatever room he is in.
Japanese saying
Going back through my archive, I pulled this selfie I took in October 2016 because it was what I thought about when I sat beside the fire this morning, reading by the light coming through the windows behind me. The reason I return frequently to this photo (and I did a watercolor of it as well) is because the setting reminds me of all I’ve read of philosopher Martin Heidegger retreating to his cabin in the Black Forest to think and write his most famous works. At that time, he was a professor at the University of Berlin, but he preferred the solitude of the village of Todtnauberg and its intimate connection to nature. Every time I go back to that old store where I first sat in October 2016, I feel the connection to Heidegger in Todtnauberg, or Thoreau at Walden, or the theologian Karl Barth at his cottage in the Bergli. I am not the only one to feel that profound mental transport to other ages. I read the following recently from N. Scott Momaday:
By this time I was back into the book, caught up completely in the act of writing. I had projected myself—imagined myself—out of the room and out of time. I was there with Ko-sahn in the Oklahoma July.
In 1946, Martin Heidegger delivered his notable lecture “What Are Poets For?” Heidegger borrowed the line from a Hölderlin poem that pointed out the troublesome times Germany was facing in the nineteenth century, and Heidegger resurrected the words on the 1946 occasion of the twentieth anniversary of Rainer Maria Rilke’s death. Heidegger’s day in Germany was also a profoundly dark one, and he questioned what the role of a creator was when his/her culture faced a darkening time. I find January 2020 an extremely dark time in our world and wonder also what exactly I am to do in the face of this cultural midnight.
In the film “Pollock” there is the episode of Jackson Pollock visiting for the first time the general store in Springs, Long Island. The proprietor at the counter asks him if he’s from the city. When Pollock nods, the man responds that he doesn’t blame him for retreating to the small town. In a world where a man can invent the atom bomb the only thing one can do is retreat to a quiet place and do what you have to do. In our current darkening days I also wonder just exactly what I am to do.
January 2020 is proving to be a pensive month for me. I have a one-man-show opening in Dallas February 1, but until then, I have oceans of time around me and am glad to have the quality time and space to contemplate what to do in my next adventure.
Thanks for reading.
I make art in order to discover.
I journal when I feel alone.
I blog to remind myself I am not alone.
